Primary Source Account of Textile Girls in the Mid 19th Century:
We were not aware, until within a few days, of the modus operandi of the factory powers in this village of forcing poor girls from their quiet homes to become their tools and, like the Southern Slaves, to give up their life and liberty to the heartless tyrants and taskmasters.
Observing a singular-looking “long, low, black” wagon passing along the street, we made inquiries respecting it, and were informed that it was what we term a “slaver.” She makes regular trips to the north of the state [Massachusetts], cruising around in Vermont and New Hampshire, with a “commander’ whose heart must be as black as his craft, who is paid a dollar a head for all he brings in to the market, and more in proportion to the distance – if they bring them from such a distance that they cannot easily get back.
This is done by “hoisting false colors,” and representing to the girls that they can tend more machinery than is possible, and that the work is so very neat, and the wages such that they can dress in silks and spend half their time in reading. Now, is this true? Let those girls who have been thus deceived, answer.
Let us say a word in regard to the manner in which they are stowed in the wagon, which may find a similarity only in the manner in which slaves are fastened in the hold of a vessel. It is long, and the seats so close that it must be very inconvenient.
Is there any humanity in this? Philanthropists may talk of Negro slavery, but it would be well first to endeavor to emancipate the slaves at home. Let us not stretch our ears to catch the sound of the lash on the flesh of the oppressed black while the oppressed in our very midst are crying out in thunder tones, and calling upon us for assistance.
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